'Kyung Soon'에 해당되는 글 2건

  1. 2015.11.05 레드마리아2_코비츠 영문기사
  2. 2012.12.20 Red Maria / Simon McEnteggart
기사와 리뷰2015. 11. 5. 13:21
  • Director Kyung-soon of RED MARIA 2, a Documentary on the Reality of Sex Workers
  • by HA Sung-tae /  Oct 02, 2015
  •   

  • “They are also laborers, and they have chosen it as their profession”
     
     
    Red Maria talks about women and thus human beings through the body. It is a documentary with a macroscopic perspective, which also includes comfort women and sex workers. Kyung-soon is now back in 4 years with Red Maria 2, and this time she goes one step further. She asks a more concrete and fundamental question, juxtaposing gender, sex workers’ solidarity, and the current situation of Korean and Japanese sex workers, as well as the prostitutes said to have been among the comfort women.
     
    Kyung-soon is a documentary filmmaker with 16 years of career and now further expanding her scope. Her debut was Mindullae in 1999, and her filmography includes Patriot GameShocking Family and Red Maria series, where she proves that filming a documentary is a process through which she finds her own identity, asking questions on politics, society, family and women’s issues.
     
    Red Maria 2  is the only Korean film invited to the international competition section at the 7th edition of DMZ International Documentary Film Festival (DMZ Docs), and won the Audience Award. When asked if the four year work was not too hard for her, she laughed whole heartedly, saying that it was quite the opposite, and that she took it light hearted instead.
     
    It is a sequel to Red Maria (2012).
     
    After I was done with Red Maria, what I wanted to do at first was a sequel to Patriot Game, depicting the right wing in Korea and Japan. But when I saw materials on sex workers and comfort women, I found myself more inclined to this subject matter. I felt I had no choice but to work on Red Maria 2. To be sure, Red Maria also deals with sex workers somewhat, but back then, it was not really possible to collect information on them. There were several obstacles including the special law against sex trade which resulted in severe police checking. When I was doing research after the release of Red Maria, I came across with a few people who made a coming out as sex workers, influenced by Red Maria. I also met Yeon-hee in the film thanks to Red Maria. And it was also helpful that the film was introduced in Japan.
     
    The subject matter of Red Maria 2  is comfort women and sex workers, and so on. It seems like the scope and space have expanded and become more concrete, compared to Red Maria which focused on women’s issues.
     
    I have also learned myself the history and origin of prostitution and sex labor. It’s pretty much the same with comfort women as well. In Korea and Japan, there have frequently been disputes whether to call them comfort women or prostitutes. That kind of dispute itself was very disturbing for me. Are comfort women that light? I started to re-examine the history of prostitution and the comfort women’s movement as a whole, starting from the question why this kind of issues had not been discussed in Korea.
     

    This year is the 70th anniversary of national independence and thus the issue of comfort women has been often discussed between Korea and Japan.
     
    News on comfort women are frequently delivered on media anyway, but that is pretty much it. You think you know, but you actually don’t. I was not much different either. I thought it was time to discuss the things that have been missed out from the existing discussion of comfort women movement and history. That is also why I went to Japan. 
     
    I am curious about your stay in Japan as well. How did it go? 
     
    Like my other films, my new film location has to do with my own journey pursuing a new interest of my own. What is interesting is that even among Japanese people, some were deeply touched by Red Maria. Yeon-hee introduced me to some Japanese sex workers and it turned out, they already knew Red Maria and they were happy to meet us. However, even for sex workers, comfort women were the kind of issue that they wanted to avoid. I had no choice but to explain everything one by one. It is a very sensitive issue, but at the same time, I have learned that more people than you expect sympathize with it. Of course it took quite a bit of time for us to interview people other than sex workers. It was the kind of issue that you can only talk once you have fully revealed yourself.  
     
    You dealt with a subject matter that is quite sensitive not just in Korea but also in the global world.
     
    Prostitution is an occupation with a long history, dating a few thousand years, but it is barely recognized as labor. If you change the perspective, a lot of things will change too. It is totally different to call it sex labor rather than prostitution. There is the notion of self identity and basic human rights when you call it sex labor. After all, those engaged in this work have chosen this profession as a form of labor. It is weird to judge it right or wrong when they have chosen it themselves. If you really have sympathy for them, you should consider their environment, too. Either way, I am against the idea of elimination. You need to refuse the idea of elimination whether you are pro or against sex trade.
     
    Are there any scenes you wish you could have done better?
     
    A well known 70-year-old Taiwanese sex worker passed away. Taiwan has public brothels, and she did sex labor movement for more than 20 years there. She attempted at international solidarity of sex workers including with Korea, and Yeon-hee attended the funeral but I had to omit the footage because it was hard to explain the whole thing. The World Aids Meeting that I witnessed in Bangkok was very touching as well. So this is how they make solidarity with sex workers from Australia and Europe! They worked and talked like Korean labor movement activists. I thought we were very much backward (laughs). I felt as if I was looking at Korean labor movement activists in the past.
     
    Did you have any difficulty working abroad?
     
    In fact, it was actually easier. I didn’t have any pre-made bias against it, and I had no difficulty in meeting and interviewing local people. When I was making Red Maria, I went around with my staffs to meet local people and collect information, but this time I only took the minimum number of people with me and only when I really needed them, whether cameraman or interpreter. I gave up on my old style because explaining from a to z was already too much work for me. So working by myself throughout the whole thing was a big challenge for me, but when I actually made up my mind, it was not too bad. It was better in a way because I was free (laughs).
     
    Did you have your own principles producing Red Maria 2?
     
    In the past, I thought a lot about the eye level of audience. However, I am a filmmaker and auteur, an artist. I was not exactly happy trying to adjust to the eye level of the audience. This time I wanted to say what I really wanted to say without worrying about their eye level.
     

    As a documentary filmmaker, it was not an easy subject matter to handle. 
     
    You make films because you want to, period. There is no such thing as an easy job. Life itself is hard. Besides, what was really hard for me was the sheer fact that you have to be brave and resolute to handle this subject matter even at this level. We really miss the questions like, what is the film, and what are the kind of things that have to be dealt with in films. Every art is a record and language. I struggle to fully realize that language in the film. So I made the film without worrying too much about distribution. Films have their own life paths. I don’t want to blame the situation, but I want to keep up my pride, and not get influenced by outside factors. I think it is a good attitude for independent filmmakers. 
     
    I hear it is a long way to go until release.  
     
    Color adjustment was made possible through Korean Film Council (KOFIC)’s “2015 third quarter independent feature film post production goods support program”, by which my DMZ Docs submission was possible. Goods support was the first time for me, although Red Maria’s distribution company Cinema DAL got funding for diversity film section in 2012. As a matter of fact, I am still getting support. I have to work on the music again that I used for draft editing, and I also have to pay the sound fee. The debt is already several tens of thousand dollars (laughs). I am grateful for KOFIC and also for the DMZ Docs committee who invited the film to the international competition section. After the festival, I really wish I could have this film released even at one single theater.
     
  • - See more at: http://koreanfilm.or.kr/jsp/news/interview.jsp?pageIndex=1&blbdComCd=601019&seq=184&mode=INTERVIEW_VIEW&returnUrl=&searchKeyword=#sthash.J7zwXrXb.dpuf

    Posted by 빨간경순
    기사와 리뷰2012. 12. 20. 18:27

    아직도 난 이글을 읽지 못했다.ㅎ

    그니까 사실 뭔말이 써있는지 모른다는 야그.
    하지만 관심있는 분들이 읽고 좋은 자료가 되기를 바란다.^^
    이글은 한국영화를 관심있게 보는 Simon McEnteggart의 블러그에서 옮겨온 것이다.

    Red Maria (레드 마리아) – 6/10

    Red Maria (레드 마리아)

    Red Maria (레드 마리아)

    The dilemmas facing women in South-East Asian countries are multitudinous. Despite the great variety of countries within the region, and regardless of the diverse cultures and heritage, each nation has one thing in common – the dominance of patriarchy. As such the role of women as wives, mothers and homemakers has been, and continues to be, difficult to shift even though increasing numbers of women have entered the workplace. Interestingly this in itself is problematic in defining the term ‘labor’ in regards to females. Traditionally the word refers to employment in exchange for money and/or trade goods, but as females occupy such diverse roles the definition is difficult to clarify.

    Director Kyung Soon (경순) attempts to address the quandary through her documentary Red Maria (레드 마리아). During the course of the film, the director explores the concept of women’s labor within South Korea, Japan, and The Philippines documenting the lives of a number of females each with her own struggles. From unfairly dismissed employees and care workers, to women working in the sex trade and the homeless, director Kyung Soon seeks to convey that while each of the females within are not connected physically, the trials they endure and their strength of character unite them spiritually in the struggle against oppressive patriarchy. Such an objective is incredibly ambitious, and while this does allow for a highly interesting documentary the sheer number of participants makes the film overstretched and lacking an emotional core, while the editing and other post-production techniques also detract from the experience.

    A care worker in Japan allows insight into her daily life

    A care worker in Japan allows insight into her daily life

    In attempting to convey the daily struggles of South-East Asian women, director Kyung Soon deserves praise indeed as it is rarely touched upon in mainstream cinema. The concept of women’s labor and it’s definition is certainly intriguing given the variety of cultures and statuses within the region. However, her desire to capture so much information is also her undoing as the documentary is, while very interesting, lacking in focus. The multitude of characters that inhabit the film also suffer the same fate as while each person is intriguing, they are given only brief segments of time before the audience is whisked off to another location and situation.

    This particularly applies to the women from The Philippines. The Filipino women are far and away the greatest assets of Red Maria (레드 마리아). Their stories are poignant and tender, and the sincerity of their emotions and their drive to continue on despite obstacles are the heart and soul of the film. The women profiled are those who have fallen outside the margins, those living in slums, working in the sex trade, and the elderly. Their stories are heart-breaking yet inspiring as they refuse to let the severity of their respective situations dampen their spirits. Scenes in which senior Filipino women describe the rape of an entire village decades before by Japanese soldiers cannot fail to shock, while the generations of women – within the same family – working in the sex trade is incredibly saddening. Likewise, the families living within the slums being forcefully evicted are compelling to say the least. Yet with each struggle there is hope due to the incredible resilience of the women involved, whether fighting for the truth and an apology, studying to change career, or even refusing to move, the Filipino women are inspiring in their strength and tenacity. These scenes also provide Red Maria (레드 마리아) with the greatest visuals throughout the film. Within the slums for example, a train passes mere inches from the abodes of those that reside there in comically stunning fashion. The senior women show the location of the mass rapes, a large red mansion in the country which is incredibly sinister and reminiscent of horror films. Their stories are the most compelling feature of Red Maria (레드 마리아), and had director Kyung Soon continued to follow their development the documentary would be much stronger for it.

    Senior Filippino women discuss past atrocities comitted by Japanese soldiers

    Senior Filippino women discuss past atrocities comitted by Japanese soldiers

    However, as South Korean and Japanese women are also profiled the tone of the documentary consistently changes and is quite jarring. Alternating between these locations also unfairly lessons the impact and seriousness of those in Korea and Japan. While women in The Philippines struggle to survive, the women from other countries are protesting against unfair dismissal, working as care workers or travel agents, or living in a tent in the woods. Their situations are interesting and important in emphasizing alternative forms of patriarchal oppression, but it is impossible not to compare and contrast with the more uncompromising situations faced by their counterparts.  It also doesn’t help that so little screen time is dedicated to them, nor that their innermost thoughts are not really revealed, making it difficult to empathize with the struggles they endure. There are also instances which beg for more insight that never appear, such as workers rights and governmental and police hostility towards demonstrators, the difficulties of living homeless, and being an immigrant bride. Such areas are never explored fully, to the detriment of empathizing with the plights the women face. Additionally some claims – such as South Korea not being ready to accept sex workers – are downright odd, considering the sheer number of Korean prostitutes that operate within the country.

    Post-production is also an issue with Red Maria (레드 마리아). Generally the editing is competent, yet there are several instances in which the documentary appears to be winding towards a finale only to pick up again and continue on. Scenes such as young Filipino women playing on the beach are inserted yet serve no purpose. The use of text highly detracts from the film as well, as the variety of different fonts, the occasional appearance of the director’s thoughts, and some flashy graphic work often serve to pull the audience out of the film. One of the interesting highlights of the film is the frequent recurrence of women’s stomachs which are symbolic of numerous attributes of the term ‘labor’, but oddly the text is never used to explain the director’s thoughts on this issue.

    A recurring motif, a woman's stomach symbolises the diversity of the term 'labor'

    A recurring motif, a woman’s stomach symbolises the diversity of the term ‘labor’

    Red Maria (레드 마리아) is a highly interesting documentary, and director Kyung Soon deserves praise indeed for attempting to profile the subjugation of women under oppressive patriarchy in South-East Asia. Yet her desire to explore the concept of women’s labor proves to be far too broad in scope, resulting in a lack of character and debate development, as well as audience empathy. Yet it is the Filipino women who are the genuine highlight of the film, bringing incredible poignancy and inspiration to the discussion, and make Red Maria (레드 마리아) worth watching.


    원문출처 http://hangukyeonghwa.com/2012/12/14/red-maria-레드-마리아-610-2/

    Posted by 빨간경순